Rabbi David Friedman
Essay on Nadav And Avihu

This Shabbat we read the Torah portion about the yom kippur service. It

begins by saying that Hashem spoke to Moshe after the death of the two sons

of Aharon who came near before Hashem and died. Our sages teach that the

connection between yom kippur and the death of Nadav and Avihu, the sons

of Aharon is that just as yom kippur atones for all sins, so too the death of

the righteous atones for all the sins of the generation.

Aharon's sons Nadav and Avihu died on the first day of Nissan which was

the day of the dedication of the tabernacle in the desert. They were

consumed by fire as they brought a 'strange fire' into the holy of holies.

When this tragedy happened, Moshe said to Aharon, "That is what Hashem

said, 'in those who come near to me I will be sanctified and before all the

people I will be glorified'". And Aharon was silent.

The tabernacle was thus sanctified by this tragedy of human sacrifice.

Nadav and Avihu were the sacrificial offerings. Unfortunately, sometimes

in order to dedicate a new era, tragedies of this sort happen. And the only

proper response is silence.

Tonight is Holocaust remembrance day in Israel. One of the ways this

horrible tragedy is marked is by a nation-wide minute of silence. Next

week is the remembrance day for all the fallen soldiers that were killed in

all the wars Israel has had to fight since she declared her independence.

This too is marked by minutes of silence.

I feel that standing silent is the most profound way to keep these two

memorial days. It is something that everyone can do easily, you don't have

to recite anything and you don't need to know anything. It is also removed

from judgement. We just stop what we were doing and silently honor the

memory of those who died.

For me, the two sons of Aharon represent the 'son' that died in the

Holocaust and the 'son' that died in Israel's wars. Nadav means one who

gives freely, or one who volunteers. Israel's sons and daughters who

volunteered to fight in the front lines of combat units and gave their lives

for their homeland are Nadav. Avihu means he is my father.

The Jewish sons and daughters who were murdered by the Nazis just

because they had Jewish parents, or grandparents, or any Jewish

anscestors at all are Avihu. In the wars that Israel has had to fight to

survive many Nadavs were consumed by fire. And many, many Avihus

were consumed by the Nazi furnaces during the Holocaust.

All those deaths by fire are all 'strange fire' - tragic human sacrifices

that were offered to Hashem as part of the dedication of the Jewish state. It

doesn't make the pain and loss any easier, nor does it explain why it had to

happen like this. But the facts are that the Holocaust was what led to the

establishment of the State in Israel which has had to fight so many wars in

its brief history. I don't understand why it had to be like this but I feel it

is profoundly fitting that we honor the men, women and children who died

with the sanctification of Hashem's Name in the Holocaust and Israel's wars

before we celebrate Israel's independence day. And I feel it is deeply fitting

that we honor their memory with silence.


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Date Last Modified: 9/8/98

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